253 Fidelity as proof of soundness. It is a perfect sign that a theory is good if, for forty years, its creator never comes to distrust it; but I contend that there has never been a philosopher who did not finally look down on the philosophy he invented in his youth with disdain, or at least suspicion. But perhaps he did not speak about his change of mind publicly, for reasons of ambition or (as is more probable in nobler natures) out of sensitive consideration for his adherents. | Friedrich Nietzsche | Human, All Too Human: Section Five: Signs of Higher and Lower Culture - Aphorism #253 | 90 | 13 years, 8 months ago | | | 254 Increase of what is interesting. In the course of a man's higher education, everything becomes interesting; he knows how to find the instructive side of a matter quickly, and to indicate the point where it can fill up a hole in his thinking, or confirm an idea. In the process, boredom vanishes more and more, as does excessive emotional excitability. Ultimately, he goes among men like a natural scientist among plants, and perceives his own self simply as a phenomenon that intensely stimulates his drive for knowledge. | Friedrich Nietzsche | Human, All Too Human: Section Five: Signs of Higher and Lower Culture - Aphorism #254 | 91 | 13 years, 8 months ago | | | 255 Superstition in simultaneity.11 Simultaneous things are thought to be connected. Our relative dies far away, at the same time we dream about him-there you are! But countless relatives die without our dreaming about them. It is as with shipwrecked people who make vows: later, in the temple, one does not see the votive tablets of those who perished. A man dies; an owl screeches; a clock stops; all in one nocturnal hour: shouldn't there be a connection there? This idea presumes a kind of intimacy with nature that flatters man. Such superstition is found again in refined form in historians and painters of culture. They tend to have a kind of hydrophobia towards all senseless juxtapositions, even though these are so abundant in the life of individuals, and of peoples.
| Friedrich Nietzsche | Human, All Too Human: Section Five: Signs of Higher and Lower Culture - Aphorism #255 | 100 | 13 years, 8 months ago | | | 256 Ability, not knowledge, cultivated through science. The value of having for a time rigorously pursued a rigorous science does not rest especially in its results: for in relation to the sea of worthy knowledge, these will be but a negligible little drop. But it brings forth an increase of energy, of deductive ability, of persistence; one has learned to gain one's purpose purposefully. To this extent, in respect to all one does later, it is very valuable to have once been a scientific man. | Friedrich Nietzsche | Human, All Too Human: Section Five: Signs of Higher and Lower Culture - Aphorism #256 | 105 | 13 years, 8 months ago | | | 257 Youthful charm of science. The search for truth still has the charm of always contrasting strongly with gray and boring Error; this charm is progressively disappearing. It is true that we still live in the youth of science, and tend to pursue truth like a pretty girl; but what will happen when she has one day turned into an elderly, scowling woman? In almost all the sciences, the basic insight has either just been found or else is still being sought; how different is this appeal from the appeal when everything essential has been found and all that is left for the researcher is a scanty autumn gleaning (a feeling one can come to know in certain historical disciplines). | Friedrich Nietzsche | Human, All Too Human: Section Five: Signs of Higher and Lower Culture - Aphorism #257 | 89 | 13 years, 8 months ago | | |
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