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Cynics and epicureans. The cynic knows the connection between the more highly cultivated man's stronger and more numerous pains, and his profuse needs; therefore he understands that manifold opinions about beauty, propriety, seemliness, and delight must give rise to very rich sources of pleasure, but also to sources of discontent. In accordance with this insight, the cynic educates himself retrogressively by giving up many of these opinions and withdrawing from certain demands of culture. In that way, he achieves a feeling of freedom and of strengthening; and gradually, when habit makes his way of life bearable, he does indeed feel discontent more rarely and less strongly than cultured men, and approximates a domesticated animal; in addition, everything charms him by its contrast and-he can also scold to his heart's content, so that in that way he again gets far beyond an animal's world of feelings.
The epicurean has the same point of view as the cynic; between the two there is usually only a difference in temperament. Furthermore, the epicurean uses his higher culture to make himself independent of prevailing opinions; he lifts himself above them, while the cynic merely remains in negation. He strolls as in calm, well-protected, half-dark passageways, while above him the treetops whip about in the wind, revealing to him how violently in motion is the world outside. The cynic, on the other hand, seems to walk about outside in the blowing wind naked, hardening himself until he is without feeling.