25 Private morality, world morality. Since man no longer believes that a God is guiding the destinies of the world as a whole, or that, despite all apparent twists, the path of mankind is leading somewhere glorious, men must set themselves ecumenical goals, embracing the whole earth. The older morality, namely Kant's 25 demands from the individual those actions that one desires from all men--a nice, naive idea, as if everyone without further ado would know which manner of action would benefit the whole of mankind, that is, which actions were desirable at all. It is a theory like that of free trade, which assumes that a general harmony would have to result of itself, according to innate laws of melioration. Perhaps a future survey of the needs of mankind will reveal it to be thoroughly undesirable that all men act identically; rather, in the interest of ecumenical goals, for whole stretches of human time special tasks, perhaps in some circumstances even evil tasks, would have to be set. 25. A reference to the categorical imperative in Kant's Critique of Practical Reason (1788), par. 7: "Always act in such a way that the maxims of your will could function as the basis of a universal law of action:"
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