204 Danäe and god in gold. Whence comes this immoderate impatience which nowadays turns a man into a criminal under circumstances which would be more compatible with an opposite tendency? For if one man employs false weights, another burns his house down after he has insured it for a large sum, a third counterfeits coins, if threequarters of the upper classes indulge in permitted fraud and have the stock exchange and speculations on their conscience: what drives them? Not actual need, for they are not so badly off, perhaps they even eat and drink without a care but they are afflicted day and night by a fearful impatience at the slow way with which their money is accumulating and by an equally fearful pleasure in and love of accumulated money. In this impatience and this love, however, there turns up again that fanaticism of the lust for power which was in former times inflamed by the belief one was in possession of the truth and which bore such beautiful names that one could thenceforth venture to be inhuman with a good conscience (to burn Jews, heretics and good books and exterminate entire higher cultures such as those of Peru and Mexico). The means employed by the lust for power have changed, but the same volcano continues to glow, the impatience and the immoderate love demand their sacrifice: and what one formerly did 'for the sake of God' one now does for the sake of money, that is to say, for the sake of that which now gives the highest feeling of power and good conscience. |